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There are two classes of Bauls: ascetic Bauls who reject family life and Bauls who live with their families.

Ascetic Bauls renounce family life and society and survive on alms. Women, dedicated to the service of ascetics, are known as sevadasis (seva, service dasi, maidservant).

In 2005, the Baul tradition was included in the list of "Masterpieces of the Oral and Intangible Heritage of Humanity" by UNESCO.

The word Baul has its etymological origin in the Sanskrit word Vātūla ("mad", from vāyu - "air" or "wind") and is used for someone who is possessed or crazy.

The origin of Bauls is not known exactly, but the word "Baul" has appeared in Bengali texts as old as the 15th century.

The word is found in the Chaitanya Bhagavata of Vrindavana Dasa Thakura as well as in the Chaitanya Charitamrita of Krishnadasa Kaviraja.

In 1982-83 the number rose to 905; in 2000, they numbered about 5,000.

Those who choose family life live with their wives, children and relations in a secluded part of a village.

amar praner manush achhe prane tai here taye shokol khane Achhe she noyōn-taray, alōk-dharay, tai na haraye-- ogo tai dekhi taye Jethay shethay taka-i ami je dik-pane The man of my heart dwells inside me. In my every sight, in the sparkle of light Oh, I can never lose him-- Here, there and everywhere, Wherever I turn, he is right there!In order to become Bauls, they recite some mystic verses and observe certain rituals.Baul music celebrates celestial love, but does this in very earthy terms, as in declarations of love by the Baul for his bosh-tomi or lifemate. Some wear malas [Hindu rosaries] around their necks, some tasbis [Muslim rosaries], and so people say they've got different religions.Bauls are an extension of the Sahajiya philosophy, which in turn derives from the Nath tradition.They believe in living the world as a half-sanyasi. Some modern scholars, like Shashibhusan Das Gupta have suggested that it may be derived either from Sanskrit word vatula, which means "enlightened, lashed by the wind to the point of losing one's sanity, god's madcap, detached from the world, and seeker of truth", or from vyakula, which means "restless, agitated" and both of these derivations are consistent with the modern sense of the word, which denotes the inspired people with an ecstatic eagerness for a spiritual life, where a person can realise his union with the eternal beloved – the Moner Manush (the person of the heart).

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  1. Los orígenes de la historia del libro se remontan a las primeras manifestaciones pictóricas de nuestros antepasados, la pintura rupestre del hombre del paleolítico.